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48

Knowing Who You Are—and Who You Have Always Been

An original recording of this discourse is available at churchhistorianspress.org (recording courtesy BYU Women’s Conference).







Brigham Young University Women’s Conference

Marriott Center, Brigham Young University, Provo, Utah

May 4, 2001


Sheri Linn Dew (b. 1953) was born in Ulysses, Kansas, where Main Street had a total of four stoplights. She was the oldest of five children, and by the time she finished fifth grade, she was driving a large John Deere tractor, working from sunup to sundown on the family grain farm. On Sundays, her grandmother Maudie Dew would pick her up early for church, which was held in the Odd Fellows Hall. They would sweep up cigarette butts, beer cans, and wine bottles to prepare the room for sacrament meeting. Dew was “exquisitely shy,” but participating in a small church branch meant she did a lot of speaking and teaching from a very young age.1 She became the branch pianist when she was in seventh grade (replacing her grandmother, who died not long before Dew turned twelve) and served in her branch Primary presidency when she was sixteen.2

After earning a history degree at Brigham Young University (BYU) in 1978, she took a job with Bookcraft, a publishing company, where she became an editor. After four years at Bookcraft, she worked as editor and associate publisher of This People magazine, until she joined Deseret Book in 1988. She became an executive vice president at Deseret Book in 2000.3

Both Maudie Dew and Sheri’s mother, JoAnn Petersen Dew, told her repeatedly that she was from a chosen generation and that there was something special about her. She believes their words helped her to push through her painful shyness and to accept increasingly high-level responsibilities.4 She was thirty-five years old when she joined the Relief Society general board during the presidency of Barbara W. Winder and subsequently served as the president of the Sandy East Stake Relief Society from 1991 to 1996. When she became Mary Ellen W. Smoot’s second counselor in the Relief Society general presidency in 1997, she was only forty-three.5

In her writing and speaking, Dew has frequently taught her audiences that they should learn to rely on the Holy Spirit and that the Spirit would teach them on an individual basis. “The reality is that when I’m allowed to do something that blesses someone else, that’s the Spirit. It’s the work of the Spirit,” she said. “You go on assignment from the Lord to do different things; and if the Spirit is present, it works. And if the Spirit is not present, it doesn’t work.”6 In her own life, she remembers that as her father confirmed her a member of the church, she felt the Holy Ghost so strongly that she began to weep deeply.7 She could not stop and continued to weep after she returned to her seat. She reported that this experience taught her early that “the Holy Ghost was real and that it really could make a difference in my life.”8 Years later, when she felt unable to understand spiritual direction on a particular question, a friend suggested she could ask in prayer what it felt like for her when the Spirit spoke to her. She has continued the practice of praying for help to understand the “language of revelation” and has acquired firm confidence in her ability to do so, which she feels is vital.9

During her tenure in the general Relief Society presidency, Dew expressed her belief that Relief Society members needed to be better at reaching out and bringing in those who feel peripheral, including women making the transition at age eighteen from the Young Women program to the Relief Society. She believed one important way to make people feel included was to trust them with work to do: “My belief is that most of our young women who have a hard time making a transition wouldn’t have a hard time making a transition if we put them to work, and got them involved, and valued them.”10 On the other hand, she had little sympathy for members who waited passively for the church to make their lives better. She said it is not the Relief Society president’s job to make her happy. The Relief Society president’s job is “to allow me to participate fully, and to have a full church experience.”11 Dew exhorted audience members to understand their worth and to participate fully during her discourse at the 2001 BYU Women’s Conference.

Sisters, you are just spectacular! You’re not perfect, but you are spectacular! From Siberia to Seattle, you have won my heart and my deepest respect. I believe there is more righteous courage and determination inherent within the sisters of this church today than there has ever been among any group of women who have ever lived. And today I want to tell you why.

Recently, my sixteen-year-old niece Megan and two of her friends came for a sleepover. As we talked that evening, one of them asked me what it had been like growing up on a farm in the olden days. (This is not as bad, however, as what happened a few days ago when a handsome young returned missionary said to me, “Sister Dew, if I were just forty years older …” You know, if I ever do get married, I hope my husband does better math than that.) Anyway, I told Megan and her friends that in the “olden days,” I had been painfully shy and had absolutely no self-confidence.

“How did you get over feeling that way?” Megan asked. A pat answer was on the tip of my tongue when I stopped, sensing that these terrific young women were receptive to more. So I told them that the reason was a spiritual one: It wasn’t until I began to understand how the Lord felt about me that my feelings about myself and my life slowly began to change. Their questions then came in a flurry: How did I know how the Lord felt? And how could they find out how he felt about them?

For several hours, scriptures in hand, we talked about how to hear the voice of the Spirit, about how eager the Lord is to unveil the knowledge stored safely inside our spirits concerning who we are and what our mission is, and about the life-changing difference it makes when we know.

My message to you today, my dear sisters, whom I love, is the same: There is nothing more vital to our success and our happiness here than learning to hear the voice of the Spirit. It is the Spirit who reveals to us our identity—which isn’t just who we are but who we have always been. And that when we know, our lives take on a sense of purpose so stunning that we can never be the same again.

As a people, we talk and sing constantly about who we are. Three-year-olds know the words to “I Am a Child of God.”12 The Proclamation on the Family declares that we each have a divine destiny.13 The second Young Women’s value is divine nature.14 And the very first words in the Relief Society Declaration are, “We are beloved spirit daughters of God, and our lives have meaning, purpose, and direction.”15 And yet, with all our talking, do we really believe? Do we really understand? Has this transcendent doctrine about who we are—meaning who we have always been and, therefore, who we may become—permeated our hearts?

Our spirits long for us to remember the truth about who we are, because the way we see ourselves, our sense of identity, affects everything we do. It affects the way we behave, the way we respond to uncertainty, the way we see others, the way we feel about ourselves, and the way we make choices. It affects the very way we live our lives. So, today, I invite you to ponder in a new way not just who you are but who you have always been.

President Lorenzo Snow taught that “Jesus was a god before he came into the world and yet his knowledge was taken from him. He did not know his former greatness, neither do we know what greatness we had attained to before we came here.”16 But President Snow also taught that during the Savior’s life “it was revealed unto him who he was, and for what purpose he was in the world. The glory and power he possessed before he came into the world was made known unto him.”17 Sisters, just as the Savior came to remember and to know exactly who he was, so may we.

Unveiling this knowledge would be easier if we could remember what happened in our premortal life. But we can’t. We can’t remember the glory of our former home. We have forgotten the language we spoke there and our dear companions with whom we associated. We cannot recall the “first lessons [we learned] in the world of spirits” or the identities of our heavenly tutors.18 We cannot remember what promises we made to ourselves and to others and to the Lord. Nor can we remember our place in the Lord’s heavenly kingdom or the spiritual maturity we achieved there.

There are, however, some remarkable things that we do know. We know that we were there, in the heavenly councils before the foundations of this earth were laid. We were there when our Father presented his plan, and we saw the Savior chosen and appointed, and we sanctioned it.19 We were there among the heavenly host who sang and shouted for joy.20 And when Satan unleashed his fury against the Father and the Son and was cast out of heaven, we were there, fighting on the side of truth. In fact, President George Q. Cannon said that “we stood loyally by God and by Jesus, and … did not flinch.21 We believed. We followed. And when we fought for truth in the most bitter of all confrontations, we did not flinch.

Because of our premortal valor, we were chosen to be born into the house of Israel, which lineage President Harold B. Lee called the “most illustrious lineage” of all who would come to earth, and which Elder Bruce R. McConkie said was reserved for those who sought the greatest of all premortal talents, the talent of spirituality.22

Now we are here, separated from the safety of our heavenly home, serving a mission in this lone and dreary world—a mission to prove whether or not we want to be part of the kingdom of God more than we want anything else. The Lord is testing our faith and our integrity to see if we will persevere in a realm where Satan reigns. Happily, despite taking this test in the stormy twilight of the dispensation of the fulness of times, we have once again chosen to follow Jesus Christ.23 We have chosen to follow him because we remember him and we recognize him.

We are among the elect whom the Lord has called during this “eleventh hour” to labor in his vineyard, a vineyard that “has become corrupted every whit” and in which only a few “doeth good.”24 We are those few. God, who saw the “end from the beginning,” foresaw perfectly what these times would demand.25 Thus, said President George Q. Cannon, “God … reserved spirits for this dispensation who [would] have the courage and determination to face the world, and all the powers of the evil one,” and who would “build up the Zion of our God, fearless of all consequences.”26

Can you imagine that God, who knew us perfectly, reserved us to come now, when the stakes would be higher and the opposition more intense than ever? When he would need women who would help raise and lead a chosen generation in the most lethal spiritual environment? Can you imagine that he chose us because he knew we would be fearless in building Zion?

I can, because of what the Spirit has repeatedly whispered about you as I have sought the Lord in your behalf during this calling. Though we are sometimes far too casual about our spiritual lives; though we sometimes get distracted by the world and live beneath ourselves—the fact remains that we have always been women of God. We have repeatedly made righteous choices, on both sides of the veil, that demonstrate our faithfulness. We have bound ourselves to the Lord with the most binding covenants of mortality. We have been and are so much more valiant than we think. We have so much more divine potential than we yet comprehend.

The Lord told Abraham that he was among the “noble and great ones” chosen for his earthly mission before he was born.27 And President Joseph F. Smith saw in vision that many—many—choice spirits reserved to come forth in this dispensation were also “among the noble and great.”28 Said Elder Bruce R. McConkie: “A host of mighty men and equally glorious women comprised that group of the ‘noble and great ones.’ … Can we do other than conclude that Mary and Eve and Sarah and myriads of our faithful sisters were numbered among them? Certainly these sisters … fought as valiantly in the War in Heaven as did the brethren, even as they in like manner stand firm … in mortality, in the cause of truth and righteousness.”29

So, sisters, what about us? What about you and me? Is it possible that we were among the noble and great?

I have to tell you, I believe it is more than possible. The Prophet Joseph taught that “every man who has a calling to minister to the inhabitants of the world was ordained to that very purpose … before this world was.”30 President Spencer W. Kimball added that “in the world before we came here, faithful women were given certain assignments.”31 I simply cannot imagine that we who have been called to bear and rear and lead and love a chosen generation of children and youth this late in the final dispensation were not among those deemed noble and great.

Noble and great. Courageous and determined. Faithful and fearless. That is who you are, and that is who you have always been. Understanding that truth can change your life, because this knowledge carries a confidence that cannot be duplicated any other way. I doubt many of us feel noble or great. But then neither did Enoch, who was stunned when the Lord called him into service: “Why is it that I have found favor in thy sight, and am but a lad, and all the people hate me; for I am slow of speech?”32 The Lord responded to Enoch by promising to walk with him and give power to his words. This encounter with the Lord gave Enoch a new vision of himself, and the result was magnificent, for so powerful was his word that his people were “taken up into heaven.”33 But that happened after Enoch understood who he was and that he had a mission to perform.

Saul, who made sport of persecuting Christians, was instantly converted after seeing the Savior and learning that he was a chosen vessel.34 There surely wasn’t a Christian breathing who would have described Saul of Tarsus as “chosen”—at least not based on his earthly conduct. He must have been chosen before. And when Saul understood that, he changed his life and his name. The Apostle Paul’s conversion was at least partly about coming to understand who he had always been.

As we come to understand the same thing, we will feel a greater sense of mission and more confidence living as a woman of God in a world that doesn’t necessarily celebrate women of God. We will cheer each other on rather than compete with each other, because we’ll feel secure in our standing before the Lord. And we’ll be eager to stand for truth, even when we must stand alone—for every consecrated woman will have times when she must stand alone.

Satan, of course, knows how spiritually potent the knowledge of our divine identity is. He hates women of the noble birthright.35 He hates us because he is almost out of time, while we are en route to everlasting glory. He hates us because of the influence we have on husbands and children, family and friends, the church and even the world. It is no secret to him that we are the Lord’s secret weapon.

Thus it should not surprise us that the master of deceit is going all out to keep us from comprehending the majesty of who we are. He offers an array of seductive but sorry substitutes—everything from labels and logos to titles and status—hoping to preoccupy us with the world’s artificial identifiers. Not long ago a book listing The 100 Most Influential Women of All Time caught my attention.36 I was interested to find out who the 100 most influential women of all time had been. Here’s what you’ll find interesting. Eve, the mother of all living—now catch the irony here, the woman without whom we wouldn’t even be here—didn’t make the list.37 Come on! This pitiful list demonstrates how absurd the world’s view and valuation of women is.

In a prominent magazine, a recent cover story entitled “The Quest for Perfection” promoted a definition of perfection that was disgusting and, frankly, evil. It listed every available lift, tuck, and augmentation, while not so much as mentioning virtue or values, marriage or motherhood—or anything, for that matter, that matters to the Lord.

Clearly, Satan wants us to see ourselves as the world sees us, not as the Lord sees us, because the world’s mirror, like a circus mirror in which a 5’10” woman (that’s me) appears two feet tall, distorts and minimizes us. Satan tells us we’re not good enough. Not smart enough. Not thin enough. Not cute enough. Not clever enough. Not anything enough. And that is a big, fat, devilish lie. He wants us to believe that there is no status in being a mother. That is a lie, an evil lie. He wants us to believe that the influence of women is inherently inferior. And that is a lie.

Yet we often buy into Satan’s superficialities. After speaking in a general women’s meeting on satellite, I received a letter that said this: “Sister Dew, I can relate to you because I can see that you know what it means to have a bad-hair day.” Sisters, this was no news flash; I’ve had years of bad-hair days. But though we don’t always see beyond our hair and our clothing, the Lord does. For he “seeth not as man seeth, for man looketh on the outward appearance, but the Lord looketh on the heart.”38

Thus Satan’s all-out attempt to prevent us from understanding how the Lord sees us, because the more clearly we understand our divine destiny, the more immune we become to Satan. When Satan tried to confuse Moses about his identity, saying, “Moses, son of man, worship me,” Moses refused, responding: “I am a son of God.”39 He knew who he was because the Lord had told him, “Thou art my son; … and I have a work for thee.”40

Surely one reason Moses prevailed while the great deceiver ranted and railed was that Moses knew clearly who he was. So it is with us. We will never be happy or feel peace; we will never deal well with life’s ambiguities; we will never live up to who we are as women of God until we overcome our mortal identity crisis by understanding who we are, who we have always been, and who we may become.

The Spirit is the key, for as President Joseph F. Smith taught, it is through the power of the Spirit that we may “catch a spark from the awakened memories of the immortal soul, which lights up our whole being as with the glory of our former home.”41 It is the Spirit that allows us to pierce the veil and catch glimpses of who we are and who we have always been. Thus our need to be able to hear what the Lord through the Spirit has to say. Asking in faith, fasting and praying, repenting regularly, forgiving and seeking forgiveness, worshiping in the temple where we may “receive a fulness of the Holy Ghost,”42 and being obedient—all help us better hear the voice of the Lord in our minds and hearts.43 Conversely, there are things we cannot do—movies we cannot watch, clothes we cannot wear, gossip we cannot spread, Internet sites we cannot visit, thoughts we cannot entertain, books we cannot read, and dishonesty we cannot tolerate—if we want the Spirit to be with us.

I can think of nothing more deserving of our energy than learning to better hear the voice of the Spirit. When the Nephite Twelve pleaded with the Father for “that which they most desired,” it was the gift of the Holy Ghost.44 Why? Because the Holy Ghost “will show unto [us] all things,” including who we are.45 I know this is true. One day while rocking a niece who was then three months old, I was overwhelmed with an impression about the valor of her spirit. My tears flowed as I rocked and wondered just whom I was rocking. Now that my niece is older, I have told her about that experience, hoping to encourage her onward.

Similarly, when I was that shy farm girl, both my mother and my grandma often told me that there was something chosen about me and my generation.46 I couldn’t quite imagine it, but my spirit wanted me to believe. So I quietly hung on their words and hoped they were true. Is there anything more meaningful a mother or a grandmother or any of us can do for the youth we love than help them begin to see who they really are?

As vital as this knowledge is, however, it alone doesn’t make mortality fail-safe. President Lee warned that there are many who may “have been among the noble and great” but who “may fail of that calling here in mortality.”47 In other words, “many are called, but few are chosen.”48 And, frankly, we do the choosing, because the sobering reality is that whether or not we live up to our premortal promises is entirely up to us.

But the effort required is well worth it, for if we could comprehend how glorious a righteous woman made perfect in the celestial kingdom will be, we would rise up and never be the same again. We would gladly take upon us the name of Jesus Christ—which means following him, becoming like him, and dedicating ourselves to him and his work.49 Women of God who honor their covenants look differently, dress differently, and act and speak differently from women who have not made the same covenants. Thus women of God who know who they are have unusual and sometimes unexpected influence.

There is a shop in New York City I visit when I am there. Frankly, I don’t care for the shop’s atmosphere, but because they carry skirts long enough for a tall woman, I endure the experience. On a recent visit, I made plans to meet a friend at this shop, and when I walked through the door, a saleswoman was already waiting for me. “Mizz Dew?” she said with a charming accent. “Yeah?” I responded. “Follow me. Your friend is waiting for you downstairs.”

I had never had such a warm reception, but then, for the next hour, my friend and I became acquainted with this delightful European woman. After a while she said, “There is something different about you two. What is it?”

“Do you really want to know?” we asked her. When she nodded yes, I said, “Sit down.” For an hour, my friend and I told her what made us different. Since then we’ve sent materials explaining more. And we’ve just sent her something else—missionaries who will call on her using our names.

What does knowing who we are and who we have always been have to do with bearing record and testifying of Jesus Christ? It has everything to do with our mandate to take the gospel to every nation, kindred, tongue, and people. Once we understand who we really are, we are not only beholden to the Lord to help others discover the same truths but we simply cannot be restrained from doing so. If a missionary moment can unfold in a stuffy New York dress shop, it can happen anywhere. And it will happen as the joy of the gospel and the reality of our mission lights our faces and energizes our lives.

I know a woman who responded to a nonmember friend wanting to sell her cosmetics by saying, “You can give me a facial if I can talk about the gospel.” Both agreed, and both are here today. There is no more persuasive missionary messenger than a woman of God who knows who she is and who is thrilled with what she knows. I hasten to add that the most important missionary work we will ever do will be within our families, as their conversion is our highest priority.

Our objective through all of this isn’t to build a bigger church. It is to bless the lives of people—mothers and fathers, sons and daughter—who deserve to know who they are, who they have always been, and who they may become.

Let’s not make this harder than it needs to be. We can begin by simply praying for opportunities to serve, for we will do more missionary work through our examples than we ever will pounding a pulpit. Last year the sisters in an Arizona ward provided service, no strings attached, to a nonmember family whose infant son was undergoing open-heart surgery.50 Those simple acts of kindness launched a remarkable sequence of events, and two weeks ago that family was baptized. I am happy to tell you that the mother of that family is here with us this morning, and she and her husband and their three darling little boys are beginning to find out who they are.

Repeatedly, President Gordon B. Hinckley has pleaded with us to “become a vast army with enthusiasm for this work.”51 In the last general Relief Society meeting, I invited every sister to look for missionary opportunities. And last month at the general Young Women meeting, Sister Margaret Nadauld asked every young woman to reach out to one girl and bring her into full activity this year.52 Within a week, several of my teenage nieces had already made contacts with nonmember friends. They enlisted immediately in the army.

Can we do any less? If the women and young women of this church would join together in this glorious work, we would become a vast, enthusiastic part of the Lord’s army. None of us can reach everyone, but we can all reach someone—and over time, many someones. The gospel kingdom will not move forward as it must until we as mothers and sisters and favorite aunts become full and eager participants.

Sisters, I am asking you today to respond to our prophet’s call to enlist in the Lord’s army. And in doing so I make this promise: As soon as we, the sisters of this church, commit fully to this work, it will explode in an unprecedented way because of our unique, nurturing influence and because of the spirit that attends righteous women. It will flourish because youth who see their mothers and leaders fearlessly sharing the gospel will do likewise.

More than twenty years ago President Kimball prophesied: “The female exemplars of the church will be a significant force in both the numerical and the spiritual growth of the church in the last days.”53 He was talking about us. Imagine the impact if this year every woman with a testimony helped one other woman gain a testimony and begin to find out who she is and was and may become.

I’ll take the challenge. Will you join me? Ask the Lord to help you, and he will. Begin by reading Doctrine and Covenants 138 and Abraham 3 about the noble and great ones, and see what the Spirit reveals to you about you. When you understand that you were chosen and reserved for now, and when you live in harmony with that mission, you’ll be happier than you have ever been before.

Listen to these words from President Gordon B. Hinckley:

“Woman is God’s supreme creation. …

“Of all the creations of the Almighty, there is none more … inspiring than a … daughter of God who walks in virtue with an understanding of why she should do so.”54

“Rise above the dust of the world. Know that you are daughters of God … and that there is for you a great work to be done which cannot be left to others.”55

My dear sisters, will you seek to remember with the help of the Holy Ghost who you are and who you have always been? Will you remember that you stood by our Savior without flinching? Remember that you were reserved for now because you would have the courage and determination to face the world at its worst and to help rear and lead a chosen generation. Remember the covenants you have made and the power they carry. Remember that you are noble and great and a potential heir of all our Father has. Remember that you are the daughter of a King.

God is our Father, and his Only Begotten Son is the Christ. May we rejoice in once again standing tall for the Savior and serving with valor and vigor in his vineyard. And may we be fearless in building up the Zion of our God—because we know who we are and who we have always been. In the name of Jesus Christ, amen.

Footnotes

  1. [1]Sheri L. Dew, interview by Brittany A. Chapman and Kiersten Olson, Oct. 8, 2010, 2, 3–4, 11, 13, 20, 32, James Moyle Oral History Program, CHL.

  2. [2]Sheri L. Dew, interview by Christine R. Marin, Feb. 26, 2002, 2, James Moyle Oral History Program, CHL.

  3. [3]Dew, interview by Marin, 2; “Deseret Book Appoints New President,” Church News, Mar. 2, 2002; “News of the Church,” Ensign 27, no. 5 (May 1997): 109.

  4. [4]Sheri L. Dew, interview by Kate Holbrook, Apr. 25, 2016, 8–9, CHL.

  5. [5]Dew served on the Relief Society general board from 1989 to 1990. (Sheri L. Dew, email to Kate Holbrook, May 11, 2016; Dew, interview by Marin, 2.)

  6. [6]Dew, interview by Chapman and Olson, 34.

  7. [7]Like many children born to Mormon parents, Dew was baptized at age eight. With the ordinance of confirmation, she was invited to receive “the gift of the Holy Ghost,” meaning the Holy Ghost would be with her to offer guidance and comfort as long as she led a worthy life.

  8. [8]Dew, interview by Holbrook, 5–6.

  9. [9]Dew, interview by Holbrook, 6–7.

  10. [10]Dew, interview by Marin, 15, 21.

  11. [11]Dew, interview by Marin, 15.

  12. [12]“I Am a Child of God,” Hymns of the Church of Jesus Christ of Latter-day Saints (Salt Lake City: The Church of Jesus Christ of Latter-day Saints, 1985), no. 301.

  13. [13]“The Family: A Proclamation to the World” was first presented in the general Relief Society meeting in 1995 by Gordon B. Hinckley, soon after his call as the fifteenth president of the church. The proclamation was issued by the First Presidency and Quorum of the Twelve Apostles as a “declaration and reaffirmation of standards, doctrines, and practices relative to the family.” (Julie A. Dockstader, “‘Best Season,’ but Also a Time of Turmoil,” Church News, Sept. 30, 1995; Gordon B. Hinckley, “Stand Strong against the Wiles of the World,” Ensign 25, no. 11 [Nov. 1995]: 98–101.)

  14. [14]The Young Women values were defined in 1985 while Ardeth G. Kapp was general president of the Young Women organization. In 2001, the values included faith, divine nature, individual worth, knowledge, choice and accountability, good works, and integrity. The Young Women manual in use at the time of this talk said of the value of divine nature, “I have inherited divine qualities which I will strive to develop.” (Personal Progress [Salt Lake City: The Church of Jesus Christ of Latter-day Saints, 1989], 7; “News of the Church: Young Women Counseled to Stand for Truth and Righteousness,” Ensign 16, no. 1 [Jan. 1986]: 75–76.)

  15. [15]The Relief Society Declaration was issued by the Relief Society presidency on September 25, 1999, during the general Relief Society meeting. The declaration was presented by Mary Ellen Smoot, Relief Society general president. (Julie A. Dockstader, “Declaration Reaffirms Roles, Values of Women in Church,” and “Truly a Day to Lift up Our Hearts,” Church News, Oct. 2, 1999; Mary Ellen Smoot, “Rejoice, Daughters of Zion,” Ensign 29, no. 11 [Nov. 1999]: 92–94.)

  16. [16]Citation in original: “Office Journal of Lorenzo Snow, 8 October 1900, 181–82, Archives of the Church of Jesus Christ of Latter-day Saints, Salt Lake City, Utah.” See also Truman G. Madsen, The Highest in Us (Salt Lake City: Bookcraft, 1978), 9. Lorenzo Snow was fifth president of the church from 1898 to 1901. Snow expressed similar ideas in his April 1901 general conference address: “When Jesus lay in the manger … he knew not that he was the Son of God, and that formerly he created the earth. … He grew up to manhood, and during his progress it was revealed unto him who he was.” (Lorenzo Snow, in Seventy-First Annual Conference of the Church of Jesus Christ of Latter-day Saints, Apr. 5–7, 1901 [Salt Lake City: Deseret News, 1901], 3.)

  17. [17]Citation in original: “Lorenzo Snow, Conference Report, April 1901, 3; emphasis added.”

  18. [18]Citation in original: “D&C 138:56.”

  19. [19]See Abraham 3:22–28. Joseph Smith stated in an 1841 address that “we were all present and saw the Savior chosen and appointed, and the plan of salvation made, and we sanctioned it.” (Joseph Smith, Discourse, [Jan. 5, 1841], Nauvoo, IL, Joseph Smith Collection, CHL, accessed May 9, 2016, josephsmithpapers.org; see also Doctrine and Covenants 138:55–58; and Alma 13:3–4.)

  20. [20]Citation in original: “Job 38:7.”

  21. [21]Citation in original: “George Q. Cannon, Gospel Truth: Discourses and Writings of President George Q. Cannon, sel. Jerreld L. Newquist (Salt Lake City: Deseret Book, 1987), 7; emphasis added.” George Q. Cannon was a member of the Quorum of the Twelve Apostles from 1860 to 1901 and served in the First Presidency under four church presidents.

  22. [22]Citation in original: “Harold B. Lee, ‘Understanding Who We Are Brings Self-Respect,’ Ensign, January 1974, 5. Bruce R. McConkie, A New Witness for the Articles of Faith (Salt Lake City: Deseret Book, 1984), 512.” Harold B. Lee was the eleventh president of the church from 1972 to 1973. Bruce R. McConkie was a member of the Quorum of the Twelve Apostles from 1972 to 1985.

  23. [23]Latter-day Saints believe that the earth is in its last dispensation before the return of Jesus Christ and call this the dispensation of the fulness of times because of a belief that the gospel knowledge and authority of all previous dispensations would be brought together before Christ’s Second Coming. The phrase itself is found throughout the scriptures, particularly in revelations to Joseph Smith. (See Ephesians 1:10; and Doctrine and Covenants 27:13; 112:30; 121:31; 124:41; 128:18, 20; see also Rand H. Packer, “Dispensation of the Fulness of Times,” in Encyclopedia of Mormonism, ed. Daniel H. Ludlow, 5 vols. [New York: Macmillan, 1992], 1:387–388.)

  24. [24]Citation in original: “D&C 33:3–4.”

  25. [25]Citation in original: “Abraham 2:8.”

  26. [26]Citation in original: “George Q. Cannon, Journal of Discourses, 26 vols. (London: Latter-day Saints’ Book Depot, 1852–81), 11:230.”

  27. [27]Citation in original: “Abraham 3:22–23.”

  28. [28]Citation in original: “D&C 138:53, 55.” Joseph F. Smith was the sixth president of the church from 1901 to 1918 and had this vision shortly before his death. (See Robert L. Millet, “The Vision of the Redemption of the Dead [D&C 138],” in Sperry Symposium Classics: The Doctrine and Covenants, ed. Craig K. Manscill [Provo, UT: Religious Studies Center, Brigham Young University, 2004], 314–331.)

  29. [29]Citation in original: “Doctrines of the Restoration: Sermons and Writings of Bruce R. McConkie (Salt Lake City: Bookcraft, 1989), 197–98; emphasis added.”

  30. [30]Citation in original: “Joseph Smith, History of the Church of Jesus Christ of Latter-day Saints, edited by B. H. Roberts, 2d ed. rev., 7 vols. (Salt Lake City: The Church of Jesus Christ of Latter-day Saints, 1932–51), 6:364.” See also Joseph Smith, History, 1838–1856, vol. F-1 [May 1, 1844–Aug. 8, 1844], May 12, 1844, 18, CHL, accessed Apr. 25, 2016, josephsmithpapers.org.

  31. [31]Citation in original: “Spencer W. Kimball, ‘The Role of Righteous Women,’ Ensign, November 1979, 102.” Spencer W. Kimball was the twelfth president of the church from 1973 to 1985.

  32. [32]Citation in original: “Moses 6:31.”

  33. [33]Citation in original: “Moses 7:21.”

  34. [34]Citation in original: “Acts 9:5; 22:15.”

  35. [35]Within the church, the “noble birthright” often refers to those who are heirs of the promises made to Abraham (see Genesis 13:14–16; 17:7; 22:18), particularly those born at this time in the earth’s history. The phrase “youth of the noble birthright” is in a Latter-day Saint hymn written in 1930 by Ruth May Fox, who was the general president of the Young Women organization from 1929 to 1937. The phrase has been used in church discourses including Ardeth G. Kapp, “Youth of the Noble Birthright,” Ensign 14, no. 5 (May 1984): 77; Ezra Taft Benson, “To the ‘Youth of the Noble Birthright,’” Ensign 16, no. 5 (May 1986): 43–46; and L. Tom Perry, “Youth of the Noble Birthright,” Ensign 28, no. 11 (Nov. 1998): 73–74. (“Carry On,” Hymns, no. 255; J. Spencer Cornwall, Stories of Our Mormon Hymns [Salt Lake City: Deseret Book, 1963], 48–52.)

  36. [36]Deborah. G. Felder, The 100 Most Influential Women of All Time: A Ranking Past and Present (Secaucus, NJ: Carol Publishing Group, 1996).

  37. [37]See Genesis 3:20; and Moses 4:26.

  38. [38]Citation in original: “1 Samuel 16:7.”

  39. [39]Citation in original: “Moses 1:12–13.”

  40. [40]Citation in original: “Moses 1:4, 6.”

  41. [41]Citation in original: “Joseph F. Smith, Gospel Doctrine: Sermons and Writings of Joseph F. Smith (Salt Lake City: Deseret Book, 1986), 14.”

  42. [42]Citation in original: “D&C 109:15.”

  43. [43]Citation in original: “See D&C 8:2.”

  44. [44]Citation in original: “3 Nephi 19:9.”

  45. [45]Citation in original: “2 Nephi 32:5.”

  46. [46]See 1 Peter 2:9.

  47. [47]Citation in original: “Lee, ‘Understanding Who We Are,’ 5.”

  48. [48]Citation in original: “D&C 121:40.”

  49. [49]Citation in original: “Alma 46:15.”

  50. [50]Dew, interview by Holbrook, 5.

  51. [51]Citation in original: “Gordon B. Hinckley, ‘Find the Lambs, Feed the Sheep,’ Ensign, May 1999, 110.”

  52. [52]Margaret D. Nadauld was general president of the Young Women organization from 1997 to 2002.

  53. [53]Citation in original: “Kimball, ‘Righteous Women,’ 104.”

  54. [54]Citation in original: “Gordon B. Hinckley, ‘Our Responsibility to Our Young Women,’ Ensign, September 1988, 11.”

  55. [55]Citation in original: “Gordon B. Hinckley, ‘Live Up to Your Inheritance,’ Ensign, November 1983, 84.”