Dai’gwahni’


    Northwestern Shoshone term for chief or leader. The title contains the root of the Shoshone verb meaning “to talk or speak.”1 In Shoshone culture, the authority of a dai’gwahni’ was based on the ability to persuade using oratory, to facilitate regular access to resources, and to effectively mediate between their people and others.2 These leaders also instructed their people in their history, sacred stories, and responsibilities within the group.3 Individual dai’gwahni’ were charged with specific activities, such as particular hunts, subsistence gatherings, ceremonies, or war. They were known for their special access to bo’ha, or spiritual power, through dreams and visions, which then manifested itself in how they led their kin group.4 They did not possess absolute coercive power, and while succession was often patrilineal, any charismatic leader could become a dai’gwahni’. They sustained their influence by successfully leading their people toward subsistence and in times of crisis. Individuals were free to leave their dai’gwahni’ and pledge their loyalty to another. As Euro-Americans negotiated access to land and resources, dai’gwahni’ increasingly assumed the role of “chief”—that is, a single spokesperson who could speak for and represent the entire group.5

    Cite this page

    Dai’gwahni’, Native Saints, accessed May 28, 2026 https://www.churchhistorianspress.org/native-saints/reference-material/glossary/daigwahni

      Footnotes

      1. [1]Jay Miller, “Numic Religion: An Overview of Power in the Great Basin of Native North America,” Anthropos 78, no. 3/4 (1983): 342; Gregory E. Smoak, Ghost Dances and Identity: Prophetic Religion and American Indian Ethnogenesis in the Nineteenth Century (University of California Press, 2006), 34; Shoshoni Dictionary, “daigwa-,” last updated 1 Apr. 2026, University of Utah, Shoshoni Language Project, https://shoshoniproject.utah.edu/language-materials/shoshoni-dictionary/dictionary.php.

      2. [2]Don D. Fowler and Catherine S. Fowler, eds., Anthropology of the Numa: John Wesley Powell’s Manuscripts on the Numic Peoples of Western North America, 1868–1880 (Smithsonian Institution Press, 1971), 245n114; Julian H. Steward, Basin-Plateau Aboriginal Sociopolitical Groups, Smithsonian Bureau of American Ethnology Bulletin 120 (Government Printing Office, 1938), 178–79.

      3. [3]Fowler and Fowler, Anthropology of the Numa, 50–51, 73.

      4. [4]Fowler and Fowler, Anthropology of the Numa, 248; Steward, Basin-Plateau Aboriginal Sociopolitical Groups, 177–180; Smoak, Ghost Dances and Identity, 34.

      5. [5]Fowler and Fowler, Anthropology of Numa, 8, 38–39, 50–51; Smoak, Ghost Dances and Identity, 37.